develop (slowly) into a huge epidemic if the forgetting rate is low enough. Narratives also differ in their recovery rate or forgetting rate. Narratives with high recovery rates often are isolated, not part of a constellation. Narratives with low recovery rates include those with constant reminders. For example, when we see homeless people and beggars on the streets, we remember narratives about massive unemployment during a depression. Longer-term narratives are more likely to have an impact on one’s view of the world or one’s sense of the meaning of life. As the mathematical model in the appendix shows, a high contagion parameter and a low recovery rate mean that almost the whole population eventually hears the narrative, sometimes very quickly. But the same narrative can reach most of the population rather slowly if the contagion parameter is low but the recovery rate is even lower. The following example is illustrative. I conducted a questionnaire survey in the United States right after the October 19, 1987, stock market crash, which was the biggest one-day drop in US history. I asked a random sample of US high-income individuals exactly when they first heard about the crash. Of the respondents, 97% said they heard of it on the day of the drop. The average answer was 1:56 p.m. Eastern Time / 10:56 a.m. Pacific Time.1 Most of the respondents did not hear about this drop via the morning newspapers or the evening television news. They heard it by direct word of mouth as the event was happening. Proposition 2: Important Economic Narratives May Comprise a Very Small Percentage of Popular Talk In trying to judge the importance of economic narrative epidemics, we should not base our conclusions on the assumption that the most economically important narratives are those that are constantly talked about. Very significant epidemics may generate very little talk. In addition, because people are always talking, some kind of narrative is always spreading. In studying economic narratives, we must not be distracted by the small talk that is not useful in explaining economic changes. In 1932, near the height of the Great Depression, Franklin Roosevelt challenged incumbent Herbert Hoover in the US presidential election. Writing for the New York Times, Pulitzer Prize–winning journalist Arthur Krock tried to summarize what ordinary people were saying about the economic situation. He listened to people talking, “avoiding prompting as much as possible”:2 By train, motor car, airplane and on foot I have wandered 10,000 miles. I have talked with, observed and listened to many hundreds of people on trains, in restaurants, on the streets, in speakeasies, in hotel lobbies, in clubs and in their own houses. He visited twenty US cities over the course of a month and wrote down casual conversations he’d had, or overheard, word for word, that seemed to exemplify what people were saying. He was a little surprised that almost all of the talk was banal: Little did I hear of books or plays. Not one new joke was told by a drummer in my hearing. Not a word of personal enthusiasm for any candidate for office did I hear. Krock’s article stands as a warning not to be complacent about narratives that are contagious only in certain venues, and that are not talked about except at certain times. Economic theories are not the topic of casual conversations, even though the news media discuss economic ideas frequently, and people must be thinking about them. Krock found that people wanted to talk incessantly about the effects and terrors of the Great Depression. For example, he records the words he heard in